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Augustine of Hippo (354-430) is arguably the most influential thinker and Latin author of the Early Christian period. His widespread legacy has been explored to date only in part, and largely with respect to his textual reception. This interdisciplinary volume attempts to redress this emphasis with a set of analyses of Augustine's impact in the visual arts, drama, devotional practices, music, the science-faith debate and psychotherapy. The included studies trace intricate and occasionally surprising instances of Augustine's ubiquitous presence in intellectual, spiritual and artistic terms. The result is a far more differentiated and dynamic picture of the mechanisms by which the legacy of an historical figure may be perpetuated, including the sometimes supra-rational and imaginative dimensions of transmission.
History of civilization --- Augustine of Hippo --- Augustine, --- Congresses. --- 276 =71 AUGUSTINUS --- Latijnse patrologie--AUGUSTINUS --- Avgustin, Blazhennyĭ, --- Augustinus, Aurelius, --- Augustyn, --- Augustin, --- Ughasṭīnūs, --- Agostino, --- Agustí, --- Augoustinos, --- Aurelius Augustinus, --- Augustinus, --- Agustín, --- Aurelio Agostino, --- Episkopos Ippōnos Augoustinos, --- Augoustinos Ipponos, --- Agostinho, --- Aurelli Augustini, --- Augustini, Aurelli, --- Aurelii Augustini, --- Augustini, Aurelii, --- Ōgostinos, --- Agostino, Aurelio, --- אוגוסטינוס הקדוש --- أغسطينوس، --- 奥古斯丁 --- Avgustin, --- Augustinus, Aurelius --- Agostinho --- Augustine d'Hippone --- Agostino d'Ippona --- Augustin d'Hippone --- Augustinus Hipponensis, sanctus --- Sant'Agostino --- Augustinus van Hippo --- Aurelius Augustinus --- Aurelio Agostino --- 聖アウグスティヌス --- アウグスティヌス --- Augustine
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This book examines Augustine's intellectual conversion from Platonism to Christianity, as described at Confessions 7.9.13-21.27. It is widely assumed that this occurred in the summer of 386, shortly before Augustine's volitional conversion in the garden at Milan. Brian Dobell argues, however, that Augustine's intellectual conversion did not occur until the mid-390s, and develops this claim by comparing Confessions 7.9.13-21.27 with a number of important passages and themes from Augustine's early writings. He thus invites the reader to consider anew the problem of Augustine's conversion in 386: was it to Platonism or Christianity? His original and important study will be of interest to a wide range of readers in the history of philosophy and the history of theology.
Platonists. --- Christianity. --- Augustine, --- Conversion --- Christianity --- Avgustin, Blazhennyĭ, --- Augustinus, Aurelius, --- Augustyn, --- Augustin, --- Ughasṭīnūs, --- Agostino, --- Agustí, --- Augoustinos, --- Aurelius Augustinus, --- Augustinus, --- Agustín, --- Aurelio Agostino, --- Episkopos Ippōnos Augoustinos, --- Augoustinos Ipponos, --- Agostinho, --- Aurelli Augustini, --- Augustini, Aurelli, --- Aurelii Augustini, --- Augustini, Aurelii, --- Ōgostinos, --- Agostino, Aurelio, --- אוגוסטינוס הקדוש --- أغسطينوس، --- 奥古斯丁 --- Criticism and interpretation. --- Augustine of Hippo --- Avgustin, --- Augustinus, Aurelius --- Agostinho --- Augustine d'Hippone --- Agostino d'Ippona --- Augustin d'Hippone --- Augustinus Hipponensis, sanctus --- Sant'Agostino --- Augustinus van Hippo --- Aurelius Augustinus --- Aurelio Agostino --- 聖アウグスティヌス --- アウグスティヌス --- Augustine --- Arts and Humanities --- History --- Augustine, - Saint, Bishop of Hippo.
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Augustine's philosophy of life involves mediation, reviewing one's past and exercises for self-improvement. Centuries after Plato and before Freud he invented a 'spiritual exercise' in which every man and woman is able, through memory, to reconstruct and reinterpret life's aims. Brian Stock examines Augustine's unique way of blending literary and philosophical themes. He proposes a new interpretation of Augustine's early writings, establishing how the philosophical soliloquy (soliloquium) has emerged as a mode of inquiry and how it relates to problems of self-existence and self-history. The book also provides clear analysis of inner dialogue and discourse and how, as inner dialogue complements and finally replaces outer dialogue, a style of thinking emerges, arising from ancient sources and a religious attitude indebted to Judeo-Christian tradition.
Augustine of Hippo --- Soliloquy --- Monologue --- Self --- Spiritual exercises --- Augustine, --- Moi (Psychologie) --- Exercices spirituels --- Soliloque --- Monologue intérieur (littérature) --- Soi --- Augustin --- Exercises, Spiritual --- Meditations --- Drama --- Personal identity --- Consciousness --- Individuality --- Mind and body --- Personality --- Thought and thinking --- Will --- Monopolylogue --- Dialogue --- Avgustin, Blazhennyĭ, --- Augustinus, Aurelius, --- Augustyn, --- Augustin, --- Ughasṭīnūs, --- Agostino, --- Agustí, --- Augoustinos, --- Aurelius Augustinus, --- Augustinus, --- Agustín, --- Aurelio Agostino, --- Episkopos Ippōnos Augoustinos, --- Augoustinos Ipponos, --- Agostinho, --- Aurelli Augustini, --- Augustini, Aurelli, --- Aurelii Augustini, --- Augustini, Aurelii, --- Ōgostinos, --- Agostino, Aurelio, --- אוגוסטינוס הקדוש --- أغسطينوس، --- 奥古斯丁 --- Soi. --- Exercices spirituels. --- Avgustin, --- Augustinus, Aurelius --- Agostinho --- Augustine d'Hippone --- Agostino d'Ippona --- Augustin d'Hippone --- Augustinus Hipponensis, sanctus --- Sant'Agostino --- Augustinus van Hippo --- Aurelius Augustinus --- Aurelio Agostino --- 聖アウグスティヌス --- アウグスティヌス --- Augustine --- Augustine, - Saint, Bishop of Hippo --- Arts and Humanities --- History --- Soliloquy. --- Monologue. --- Self. --- Spiritual exercises.
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This volume of the CSEL presents the first critical edition of Prosper of Aquitaine’s Liber epigrammatum, edited by A. Horsting. From his position at the side of Pope Leo, Prosper composed a poetical synthesis of Augustine’s vast œuvre, writing poems inspired by maxims he had excerpted from his works. The epigrams were a guide to Augustine that was both authoritative and pleasant to read. His synthesis became an essential part of the school curriculum from the days of Charlemagne to those of Louis XIV, serving as the first and most universal interpretative scheme for Augustine’s theology for generations of students. The poems, though little known and studied today, were widely read throughout the Middle Ages, in the debates of the Reformation over the nature of predestination and grace, and again in the controversies over the teachings of Port Royal.This popular text is preserved in more than 180 manuscripts. In order to establish the text, those manuscripts fragments copied before the twelfth century have been used, a group amounting to around forty textual witnesses. This volume fills a major desideratum in the field of Christian Latin poetry and will be of interest to philologists, theologians, and historians of Late Antiquity and the Middle Ages.
Medieval Latin literature --- Theology --- Christian poetry, Latin --- Epigrams, Latin --- Théologie --- Poésie chrétienne latine --- Epigrammes latines --- History --- Histoire --- Prosper, --- Augustine, --- Poetry --- Christianity --- Religion --- Philosophy & Religion --- Avgustin, Blazhennyĭ, --- Augustinus, Aurelius, --- Augustyn, --- Augustin, --- Ughasṭīnūs, --- Agostino, --- Agustí, --- Augoustinos, --- Aurelius Augustinus, --- Augustinus, --- Agustín, --- Aurelio Agostino, --- Episkopos Ippōnos Augoustinos, --- Augoustinos Ipponos, --- Agostinho, --- Aurelli Augustini, --- Augustini, Aurelli, --- Aurelii Augustini, --- Augustini, Aurelii, --- Ōgostinos, --- Agostino, Aurelio, --- אוגוסטינוס הקדוש --- أغسطينوس، --- 奥古斯丁 --- Théologie --- Poésie chrétienne latine --- Poetry. --- Avgustin, --- Augustine of Hippo. --- Augustinus. --- Bildung. --- Medieval Education. --- Mittelalter. --- Prosper Aquitanus. --- Prosper of Aquitaine. --- Theologie. --- RELIGION / Christian Theology / General. --- 276 =71 PROSPER AQUITANIS --- 276 =71 PROSPER AQUITANIS Latijnse patrologie--PROSPER AQUITANIS --- 276 =71 PROSPER AQUITANIS Patrologie latine--PROSPER AQUITANIS --- Latijnse patrologie--PROSPER AQUITANIS --- Patrologie latine--PROSPER AQUITANIS --- Latin epigrams --- Augustinus, Aurelius --- Agostinho --- Augustine of Hippo --- Augustine d'Hippone --- Agostino d'Ippona --- Augustin d'Hippone --- Augustinus Hipponensis, sanctus --- Sant'Agostino --- Augustinus van Hippo --- Aurelius Augustinus --- Aurelio Agostino --- 聖アウグスティヌス --- アウグスティヌス --- Augustine
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This is the first critical edition of all six books of Augustine’s De musica. Originally meant as part of a series of treatises on the liberal arts, it is especially important because of its presentation of metrics. Book six offers a theological discussion of perception based on the concept of numerus ("rhythm"). Thus, De musica is a fascinating document of Augustine’s intellectual development from secular learning to Christian philosophy.
Music, Greek and Roman --- Music theory --- History and criticism --- Augustine, --- Théorie musicale --- Early works to 1800 --- History --- Ouvrages avant 1800 --- Histoire --- Music --- 276 =71 AUGUSTINUS --- 276 =71 AUGUSTINUS Latijnse patrologie--AUGUSTINUS --- 276 =71 AUGUSTINUS Patrologie latine--AUGUSTINUS --- Latijnse patrologie--AUGUSTINUS --- Patrologie latine--AUGUSTINUS --- Art music --- Art music, Western --- Classical music --- Musical compositions --- Musical works --- Serious music --- Western art music --- Western music (Western countries) --- Philosophy and aesthetics --- Augustine --- Augustinus, Aurelius --- Agostinho --- Augustine of Hippo --- Augustine d'Hippone --- Agostino d'Ippona --- Augustin d'Hippone --- Augustin, --- Augustinus Hipponensis, sanctus --- Augustinus, --- Sant'Agostino --- Augustinus van Hippo --- Aurelius Augustinus --- Aurelio Agostino --- 聖アウグスティヌス --- アウグスティヌス --- Avgustin, --- Augustinus, Aurelius, --- Augustyn, --- Ughasṭīnūs, --- Agostino, --- Agustí, --- Augoustinos, --- Aurelius Augustinus, --- Agustín, --- Aurelio Agostino, --- Episkopos Ippōnos Augoustinos, --- Augoustinos Ipponos, --- Agostinho, --- Ōgostinos, --- Agostino, Aurelio, --- אוגוסטינוס הקדוש --- أغسطينوس، --- 奥古斯丁 --- Manuscripts. --- Ancient Metrics. --- Augustine of Hippo. --- Liberal Arts. --- Theory of Music. --- Aesthetics --- Medieval Latin literature --- Antiquity --- anno 500-1499 --- anno 1500-1799
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